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Pope Francis: Reading literature can enrich the Christian life, aid in priestly formation

"Reading a book in the sunshine, and pretending that I don't even care if anyone is watching me ..." by Ed Yourdon is licensed under CC BY-NC-SA 2.0. ************************************* After photographing some of the people and scenes on Camden High Street and Piccadilly Circus (which you can see in this Flickr set and this Flickr set), I decided that my next stop should be Trafalgar Square, which you can learn more about here on Wikipedia. Located in the center of London, the square is a public space and tourist attraction, and is also used for political demonstrations and community gatherings, such as the celebration of New Year's Eve. The name commemorates the 1805 Battle of Trafalgar, a major British naval victory during the Napoleonic Wars. The original name was to have been "King William the Fourth's Square," but George Ledwell Taylor suggested the name "Trafalgar Square." In the 1820s the Prince Regent hired the architect John Nash to redevelop the area, and Nash cleared the square as part of his Charing Cross Improvement Scheme. The current architecture of the square is due to Sir Charles Barry and was completed in 1845. Nelson's Column is in the center of the square, flanked by fountains designed in 1937 as replacements for two earlier fountains, and guarded by four monumental bronze lions. The column is topped by a statue of Horatio Nelson, the vice admiral who commanded the British Fleet at Trafalgar. The square has become a social and political focus for visitors and Londoners alike; its symbolic importance was demonstrated in 1940 when the Nazi SS developed secret plans to transfer Nelson's Column to Berlin following an expected German invasion Since its construction, Trafalgar Square has been a popular spot for political demonstrations, though the authorities have often attempted to ban them. The same that year Nelson's column opened, for example, the authorities started banning Chartist meetings in the square. A general ban on political rallies remained in effect until the 1880s, when the emerging Labour movement, particularly the Social Democratic Federation, began holding protests there. One of the first significant demonstrations of the modern era was held in the square in September 1961 by the Committee of 100, which included the philosopher Bertrand Russell. The protesters rallied for peace and against war and nuclear weapons. The square was also scene to a large vigil held shortly after the terrorist bombings in London on July 7, 2005. On March 27, 2011, the square was occupied by protesters using the square to rally against the UK Budget and its proposed budget cuts. During the night, the situation turned violent as the escalation by riot police and protesters damaged major portions of the square. With all of this historical background, I wasn't quite sure what to expect when I got to Trafalgar Square. But it turned out to be mostly students and tourists from various countries, wandering around peacefully, as well as various "locals" who were enjoying a sunny afternoon in the square. I took some 200 photos, and decided that 40 of them were sufficiently interesting to warrant uploading to Flickr... So that's it for Trafalgar Square. Maybe I'll come back someday, maybe I won't. Meanwhile, there are still other places to see here in London -- but they'll have to wait for my next trip. For now, it's time to head back to New York City.

In a new letter released Sunday, Pope Francis touts the benefits of reading literature for priests and all those seeking to enrich their lives as Christian believers.

Though he said his letter was originally intended for men receiving priestly formation, he said all Christians — not just those involved in ministry — would benefit from incorporating poetry and literature into their personal times of study or leisure.

“Time spent reading may well open up new interior spaces that help us to avoid becoming trapped by a few obsessive thoughts that can stand in the way of our personal growth,” he writes in his letter, which is dated July 17 and comes at the height of the summer when many people are taking time off to rest and recreate.

The 87-year-old pontiff believes reading literature enables individual people to learn the art of reflective personal discernment, empathy with others, as well as entering a dialogue with the culture of our times, in a more profound way than modern audio-visual media.

“We are enriched by what we receive from the author and this allows us in turn to grow inwardly, so that each new work we read will renew and expand our worldview,” he writes.

In his letter, the Holy Father praises seminaries that incorporated times dedicated to the reading of literature and poetry, countering the current “obsession with ‘screens’ and with toxic, superficial and violent fake news.”  

Reading, the pope insists, should not be approached with an arduous or rigid “sense of duty,” but rather with a flexibility, openness, and “readiness to learn.”

“Everyone will find books that speak to their own lives and become authentic companions for their journey. There is nothing more counterproductive than reading something out of a sense of duty, making considerable effort simply because others have said it is essential,” he shares.     

Drawing upon the example of St. Paul who “gathered the seeds of pagan poetry,” the pope said Christians who are knowledgeable of the literary works of their times can bring others closer to God through the person of Jesus Christ. 

“We must always take care never to lose sight of the ‘flesh’ of Jesus Christ: that flesh made of passions, emotions and feelings, words that challenge and console, hands that touch and heal, looks that liberate and encourage, flesh made of hospitality, forgiveness, indignation, courage, fearlessness; in a word, love,” Pope Francis writes.

Through “listening to the voice of others” and “seeing through the eyes of others,” Pope Francis believes there is a kind of wisdom and richness instilled in readers of the literary word that seeks truth, broadens perspectives, and enhances critical and cognitive thinking.  

“It opens our human words to welcome the Word that is already present in human speech, not when it sees itself as knowledge that is already full, definitive and complete,” he observes, “but when it becomes a listening and expectation of the One who comes to make all things new (cf. Rev 21:5).”

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